Tag Archives: slavery

Um, Dr. Secretary, slaves were not ‘immigrants’

U.S. Housing and Urban Development Secretary Ben Carson got off to a rollicking start as head of a major federal agency by comparing slaves to your run-of-the-mill immigrants.

They came here, Dr. Carson told HUD employees, with “dreams for their sons, daughters … ” and others who would come along.

Really, he said that.

I don’t know how to react fully to what Dr. Carson said at his HUD meeting.

I have read over many years, however, about how human beings were “sold” as cargo by slave owners in Africa; they were put on ships and transported across the Atlantic Ocean, where they would be used like, oh, farm animals. They were denied every human right imaginable; indeed, they weren’t even considered to be fully “human.”

They had dreams about a better future? Is that what the new HUD secretary said?

“That’s what America is about. A land of dreams and opportunity,” Carson said. “There were other immigrants who came here in the bottom of slave ships, worked even longer, even harder for less.”

I wish my grandparents were alive at this moment to hear these remarks. They, too, had “dreams” about forging a better life in this land of opportunity.

However, all four of them — the parents of my mother and father — came here willingly, of their own volition. They sought a new life and a safe place to rear their children.

I cannot believe that Dr. Carson would suggest — even in the remotest of terms — any kind of equivalence between those who came here as slaves and those who arrived as immigrants.

Trump on Douglass: He did an ‘amazing job’

Donald J. Trump opened the White House’s commemoration of Black History Month in a most bizarre manner.

He said this today about Frederick Douglass, the 19th-century hero of the effort to abolish slavery in the United States and some other great Americans:

“I am very proud now that we have a museum on the National Mall where people can learn about Reverend King, so many other things, Frederick Douglass is an example of somebody who’s done an amazing job and is getting recognized more and more, I notice. Harriet Tubman, Rosa Parks, and millions more black Americans who made America what it is today. Big impact.”

Huh? Amazing job? Big impact? Some of those who heard the president refer to Douglass as some “who’s done an amazing job” are wondering if Trump realizes that Douglass died in 1895.

http://www.sfgate.com/bayarea/article/Trump-update-He-praises-amazing-job-by-10900531.php

When I hear the president refer to these historic figures as if they are contemporaries, I get this uneasy sense that Trump has no idea about whom he is speaking, that he has no clue about the struggle they endured and pain they suffered.

Am I the only American who is baffled beyond belief about the president’s seeming utter ignorance of history?

Nation faces its own past

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“A great nation does not hide its history. It faces its flaws, and corrects them.”

Former President George W. Bush, in remarks dedicating the Museum of African-American History

Indeed, they dedicated a museum this weekend that pays tribute to the contributions African-Americans gave to this country’s rich history and culture.

It also revisits the grim aspects of that experience. Slavery, life under Jim Crow laws, the street battles that ensued as the civil rights movement gained traction.

It was a bipartisan affair this weekend, with Presidents George W. Bush and Barack Obama on hand to welcome the opening of this exhibit.

I wanted to share the quote from President Bush and put it in another context.

My wife and I returned recently from two weeks in Germany and The Netherlands. It was in Germany where I saw how another great nation treats a grim portion of its otherwise glorious past.

Nuremberg became the site where Nazi Germany’s high command was put on trial for committing the most hideous crimes against humanity one ever could imagine. The Germans have erected a museum there to remember that dark chapter. They do not honor it. They don’t celebrate it. They put it out there for all the world to see.

That’s how they remind the world — and themselves — that they cannot allow the persecution, intimidation and murder of their fellow citizens simply because of their religious faith. That, of course, is what happened in Europe prior to and during the Second World War.

The African-American museum that’s now open in Washington, of course, also honors the extraordinary contributions that African-Americans have given to this nation. It also remembers the terrible times brought on by the enslavement of human beings and the struggles they endured as they fought for the equality the nation’s founders had declared had been granted to them by their “Creator.”

President Bush is right. Great nations do not sweep their darker chapters away. They don’t ignore them. They don’t wish them away.

They stare those chapters down and declare never again will we allow ourselves to repeat these tragic mistakes.

Confederate flag debate swirls on and on and on …

BBrGYBt

I’m pretty sure that for as long as the Confederate flag flies over official government property that the debate over its meaning will stay front and center on the national stage.

A Mississippi judge has ruled that the state flag — which includes the Confederate emblem — is “un-American.” The reason, said Judge Carlton Reeves, is simple: It represents an effort to break away from the United States of America.

I happen to agree with him. The judge, though, stopped short of ordering the Confederate symbol to be removed from the Mississippi state flag.

Reeves’ opinion came after he heard arguments from an African-American plaintiff who argued that the symbol violates his “dignity.” Carlos Moore, a lawyer, said the U.S. Supreme Court ruling that legalized gay marriage protected citizens’ fundamental rights of dignity.

Reeves, who also is African-American, didn’t issue a definitive ruling on the flag, but said that the symbol of the Confederacy is inherently un-American.

An assistant state attorney general argued that the decision to remove the symbol ought to come from the state legislature, as it is a political issue. Perhaps it is.

I totally understand the anger that the symbol gins up in the minds of Americans. For me, the symbol suggests treason.

The Confederacy came into being by those who wanted to remove themselves from the United States of America. They wanted to create a separate nation. The Confederate States of America then went to war with the U.S. of A., seeking to defeat the United States on the battlefield and then form a sovereign nation that would sanction, among other things, the enslavement of human beings.

Can there be anything more un-American than that?

Stay tuned. This debate is going to fire itself up … all over again.

Kim Davis proves the Founders got it right

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Here’s the latest social media missive from former Labor Secretary Robert Reich.

“This morning, on ABC’s ‘This Week,’ Mike Huckabee said Kim Davis’ refusal to issue marriage licenses to same-sex couples is equivalent to Abraham Lincoln’s refusal to accept slavery, which was the law of the land when Lincoln became president. ‘You obey it if it’s right,’ Huckabee said, arguing that Davis shouldn’t be jailed. ‘Should Lincoln have been put in jail? Because he ignored the law?’

“So if Kim Davis who opposes gay marriage can refuse to issue a perfectly legal marriage license, a Quaker clerk who’s a pacifist can refuse to issue gun licenses, a clerk who’s a committed environmentalist can refuse to issue building permits, and a clerk who believes in a $15 minimum wage can refuse to issue Walmart a permit to build a new store. What planet does Huckabee live on?

“Here’s a man who was governor of Arkansas and wants to be president of the United States, and he compared Kim Davis to Abraham Lincoln? Sometimes I’m flabbergasted.”

Me, too, Mr. Secretary.

I’ll just add that the Kim Davis gay marriage license debate has demonstrated precisely why the Founding Fathers got it exactly right when they wrote a secular document — the U.S. Constitution — that would become the framework for the federal government.

 

Heritage? OK, let’s talk about it

All this talk about the Confederate battle flag has ignited a side discussion.

It deals with “heritage.”

There are those who contend that the battle flag doesn’t symbolize hatred, bigotry and enslavement. It symbolized people’s “heritage.” They say it’s a historical symbol that embodies a region’s pride.

Interesting, don’t you think?

The South Carolina Legislature’s decision to strike the flag from the statehouse grounds was a welcomed event to many of us. I cheer the fact that the flag is now down. It was put there to protest the Voting Rights Act of the 1960s.

The flag, of course, is displayed prominently at Ku Klux Klan rallies. I don’t need to remind you what the KKK stands for.

Heritage? Do we want to look at other elements of our nation’s heritage? Do we want to salute these chapters?

* Our heritage denied women the right to vote from the founding of the Republic until 1920. Do we celebrate that denial?

* U.S. heritage also contains the imprisonment of Japanese-Americans during much of World War II after the Roosevelt administration decided it couldn’t trust these Americans to be loyal to their country. Hey, let’s celebrate that event, too.

* Native Americans had their land taken from them as settlers marched westward in their conquest of our continent. Oh, and those settlers slaughtered millions of head of bison along the way. Let’s honor that, too.

The word “heritage” has become almost a throw-away line in the discussion about the Confederate battle flag.

The flag that’s been part of this discussion flew over the Army of Northern Virginia, which fought with other Confederate forces to tear apart the United States of America. The Confederates State of America sought to form a new nation and sought to preserve the right of human beings to own fellow human beings.

That’s the heritage some Americans want to honor?

No thank you.

Flag becomes easy target … with good reason

confederate flag

A flag is coming down today. TV networks are going to cover the event live, such as they did when we launched men to the moon or when we held state funerals for a murdered president.

This is a big deal for an important reason.

The flag — which symbolizes the kind of bigotry that helped launch the Civil War — is an easily recognizable symbol. Its intent today, in many quarters, is to inspire fear and to terrorize Americans.

It has to come down and it has to be placed in a museum, where adults can tell their children about what this flag means to so many millions of Americans.

The flag in question has flown on the state capitol grounds in Columbia, S.C., the state where just a few weeks ago nine African-Americans were slaughtered in a Charleston church. A young white man has been charged with murder; and that same young white man has been revealed to harbor hatred for African-Americans.

And yes, he’s displayed pictures of himself waving that Confederate battle flag.

You see the flag and any number of things come into your mind.

I see the flag as a symbol of oppression. That it would fly on public property — which is owned jointly by African-Americans and white Americans who see the flag as many of us do — is an insult in the extreme.

Moreover, the flag is different from many other Confederate symbols, such as statues.

There’s a statue at the west end of Ellwood Park here in Amarillo of a Confederate soldier. To be honest, I drove by it for years before I even knew what it represented. To this very day I cannot tell you who it represents, and I doubt most Amarillo residents even know the name of the individual depicted by that statue.

Should that artifact come down? I don’t believe its removal is as necessary as the removal of the flag from the statehouse grounds in South Carolina.

We know what the Confederate battle flag represents to many Americans.

And because it is so easily recognizable as what it is, then it needs to come down.

Today.

 

There’s a silver lining in this flag debate

Wait! I think I see a silver lining beginning to shine through as the nation continues this debate over the meaning of a flag.

Americans — all of us — finally might begin to understand the meaning of the Confederacy, why it was formed in the first place and why its place in history has to be put completely in its proper context.

http://www.theatlantic.com/politics/archive/2015/06/what-this-cruel-war-was-over/396482/

The debate has ignited in the wake of the Charleston, S.C., church massacre. South Carolina legislators have agreed “to debate” whether to take down the rebel flag that flies on the statehouse grounds in Columbia. Let ’em debate, then take the thing down.

But the broader issue must be to determine the Confederacy’s place in American history.

As Ta-Nehisi Coates writes in Atlantic magazine: “The Confederate flag is directly tied to the Confederate cause, and the Confederate cause was white supremacy. This claim is not the result of revisionism. It does not require reading between the lines. It is the plain meaning of the words of those who bore the Confederate flag across history. These words must never be forgotten. Over the next few months the word “heritage” will be repeatedly invoked. It would be derelict to not examine the exact contents of that heritage.”

I’ll stipulate here, as if it needs stipulation, that I am not a Southerner by birth. I was born and reared in Oregon, way up yonder in Yankee territory. Oregon became a state on Feb. 14, 1859 and sent troops to battle to fight to preserve the Union. But for the past 31 years, my family and I have lived in Texas, which was one of those Confederate States of America, those states that committed the treasonous act of seceding from the Union and fighting tooth and nail to preserve something called euphemistically “states rights.”

It has been papered over by Confederate apologists ever since that the underlying reason for going to war in the first place was to keep black Americans subjugated. The individuals who governed these Dixie states wanted to maintain the right to flout federal law and that if state officials felt it was OK to allow slave ownership, then they would be willing to fight to the death to preserve that right.

They did. They lost that fight. Yet the justification for going to war remains central to this discussion of “Southern heritage.”

The article attached to this post lays out clearly the intentions of those who decided to go to war with the United States of America. Read the notations taken from that time and you’ll understand why this discussion is important to have and how the tragedy in Charleston has opened up this effort to remind us of why Americans went to war against fellow Americans.

The shooting has stopped but the battle endures. Those who keep insisting that the Civil War was about protecting state sovereignty are going to lose this one, too.

 

Symbols matter, but keep eye on big picture

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The Confederate flag is a symbol of hatred, racism and human bondage.

So are the statues of Confederate “heroes” that populate public property throughout the Deep South.

It’s good that governments are taking aim at these symbols. Indeed, many pundits — and I include myself in that gang — have gone overboard to cry out for the removal of flags and statues.

It’s important that we rid ourselves of these visible, tangible and identifiable symbols. They need not stare us in the face and remind us of the path we’ve taken as a nation.

The bigger issue, though, lies in what they represent. The racism. The belief that some of us are better than others merely because of the pigment of our skin.

We’ve had a lot of intense discussion about these issues in the past several days. A young white man walked into a black church, sat down next to black Christians and joined them in a Bible study. The young man then pulled out a gun and shot nine of his acquaintances to death. Dylann Roof has been accused of the crime and we’re learning more about the young man each day, about his hatred of African-Americans and the deep-seated racism he harbored deep within what passes for his soul.

Is he alone? Hardly.

How do we rid society of this kind of evil? That remains the 64 bazillion-dollar question today as we continue to grieve over the deaths of those people in Charleston, S.C.

Yes, the symbols must be taken down. The Confederate battle flag belongs in museums, as President Obama noted. Indeed, removing these symbols doesn’t mean we ignore the things for which they stand. It means we must redouble our vigilance against those who would do the kind of harm against fellow human beings that was done this past week in that Charleston church.

The campaign against hate must continue.

 

Glad to have this flag debate

Nothing good has come from the Charleston, S.C., massacre.

However, I am glad that we’re having this discussion of the Confederate flag and its place in U.S. history and in contemporary times.

Those who see the flag now are more willing to call attention to the hate that it symbolizes in the hearts and minds of millions of Americans.

Dylann Roof apparently thought enough of the flag to wave it — apparently with some pride — prior the event that took the lives of those nine church members in Charleston. Roof has been accused of nine counts of murder.

But back to the flag.

None of reasons I’ve read that seek to justify reasons for flying the Confederate flag works, in my view. It all goes back to what the flag represents today and how it now stands as a symbol of hate, oppression, enslavement, and indeed treason.

Those calls we’ve heard since, oh, about January 2009 about secession? They sound a good bit more offensive today, given the tragedy in Charleston and the debate that’s ensued about whether the Confederate flag should fly at all — let alone on public property, as it does in front of the South Carolina statehouse.