Tag Archives: Confederate States of America

Fly ‘that flag’ proudly … on your own property

battle flag

An interesting question came to me the other day on my first day back at work after taking a two-week trek through Texas.

“Did you see many Confederate flags on your travels through the state?” my friend asked.

Well, not “many,” but certainly more than a tiny smattering.

Which brings me to the point. I do not object to the sight of the Confederate flag on people’s personal property: their motor vehicles or on their RVs when they’re parked.

It’s the public-property display of the flag that irks me — and no doubt others.

We pulled our fifth wheel through North Texas, down through the Piney Woods of East Texas (which is about as “Dixie” as it can get in Texas), along the Gulf Coast, back to the Hill Country … and then finally home.

We stayed at state parks and at private RV campsites along the way. And while we were on the move along the highways and back roads, we saw our share of battle flags flapping from the back of pickups and even a few of ’em flying in the breeze at RV sites where we were staying.

Do I assume that anyone who flies the flag is a flaming racist intent on restoring slave ownership, which was one of the reasons the South went to war with the United States of America from 1861 to 1865? Not for one moment.

The whole Confederate kerfuffle was based on displaying the flag on public, taxpayer-supported property … such as at the South Carolina statehouse grounds in Columbia. The South Carolina Legislature voted earlier this year to take the flag down after a gunman killed nine African-Americans at the Charleston church; a young suspect in the shooting then was revealed to be a staunch supporter of the Confederacy and the issues for which it stood.

Flying the Confederate battle flag on the back of a truck? Or in someone’s front yard? Or from their RV? Not a problem, or at least not enough of a problem to raise a ruckus.

I was gratified, though, that we didn’t see too many of them on our journey through Texas.

 

 

So long, President Davis

dec7davis

Weep not for the removal from the University of Texas-Austin grounds of a statue.

It is of Confederate President Jefferson Davis.

The statue removal has been the subject of considerable angst at the campus. In the end, a judge said the statue could be removed.  So today it was taken down, wrapped up, put on a truck and will be taken to the Dolph Briscoe Center for American History.

It need not be shown in a public place where everyone — including those who could be offended by a statue depicting someone who led the secessionist movement in the 19th century.

Davis statue comes down

It’s one more action taken in the wake of that monstrous shooting in Charleston, S.C., of nine African-Americans by someone who allegedly declared his intention to start a race war. A young man has been charged with the crime and this young man is known to have racist views and has been pictured with symbols of the Confederacy.

Do you get why the Jefferson Davis statue might be highly offensive, say, to many of the students and faculty members at UT-Austin?

According to the Texas Tribune: “UT Student Body President Xavier Rotnofsky — who proposed the removal of the statue as part of his satirical campaign — said the fight is over and he is happy to see the statue being moved.

“’It’s very satisfying,’ Rotnofsky said. ‘What started off as a very far-fetched idea during the campaign — we came through with and the school year has barely started.’

“He said the national conversation after the South Carolina shooting and the passion of students on UT’s campus made the removal possible.”

Yes, Davis is a historical figure in the strictest definition of the word. He also was a traitor to the United States of America. Has anyone lately seen any statues, for instance, of Benedict Arnold?

So, put Davis’s likeness in a museum, where it can be looked at and studied by those with an interest in the Civil War.

And be sure it includes all the reasons that Davis and the Confederacy went to war against the Union in the first place.

Heritage? OK, let’s talk about it

All this talk about the Confederate battle flag has ignited a side discussion.

It deals with “heritage.”

There are those who contend that the battle flag doesn’t symbolize hatred, bigotry and enslavement. It symbolized people’s “heritage.” They say it’s a historical symbol that embodies a region’s pride.

Interesting, don’t you think?

The South Carolina Legislature’s decision to strike the flag from the statehouse grounds was a welcomed event to many of us. I cheer the fact that the flag is now down. It was put there to protest the Voting Rights Act of the 1960s.

The flag, of course, is displayed prominently at Ku Klux Klan rallies. I don’t need to remind you what the KKK stands for.

Heritage? Do we want to look at other elements of our nation’s heritage? Do we want to salute these chapters?

* Our heritage denied women the right to vote from the founding of the Republic until 1920. Do we celebrate that denial?

* U.S. heritage also contains the imprisonment of Japanese-Americans during much of World War II after the Roosevelt administration decided it couldn’t trust these Americans to be loyal to their country. Hey, let’s celebrate that event, too.

* Native Americans had their land taken from them as settlers marched westward in their conquest of our continent. Oh, and those settlers slaughtered millions of head of bison along the way. Let’s honor that, too.

The word “heritage” has become almost a throw-away line in the discussion about the Confederate battle flag.

The flag that’s been part of this discussion flew over the Army of Northern Virginia, which fought with other Confederate forces to tear apart the United States of America. The Confederates State of America sought to form a new nation and sought to preserve the right of human beings to own fellow human beings.

That’s the heritage some Americans want to honor?

No thank you.

Flag becomes easy target … with good reason

confederate flag

A flag is coming down today. TV networks are going to cover the event live, such as they did when we launched men to the moon or when we held state funerals for a murdered president.

This is a big deal for an important reason.

The flag — which symbolizes the kind of bigotry that helped launch the Civil War — is an easily recognizable symbol. Its intent today, in many quarters, is to inspire fear and to terrorize Americans.

It has to come down and it has to be placed in a museum, where adults can tell their children about what this flag means to so many millions of Americans.

The flag in question has flown on the state capitol grounds in Columbia, S.C., the state where just a few weeks ago nine African-Americans were slaughtered in a Charleston church. A young white man has been charged with murder; and that same young white man has been revealed to harbor hatred for African-Americans.

And yes, he’s displayed pictures of himself waving that Confederate battle flag.

You see the flag and any number of things come into your mind.

I see the flag as a symbol of oppression. That it would fly on public property — which is owned jointly by African-Americans and white Americans who see the flag as many of us do — is an insult in the extreme.

Moreover, the flag is different from many other Confederate symbols, such as statues.

There’s a statue at the west end of Ellwood Park here in Amarillo of a Confederate soldier. To be honest, I drove by it for years before I even knew what it represented. To this very day I cannot tell you who it represents, and I doubt most Amarillo residents even know the name of the individual depicted by that statue.

Should that artifact come down? I don’t believe its removal is as necessary as the removal of the flag from the statehouse grounds in South Carolina.

We know what the Confederate battle flag represents to many Americans.

And because it is so easily recognizable as what it is, then it needs to come down.

Today.

 

Symbols matter, but keep eye on big picture

confederate flag

The Confederate flag is a symbol of hatred, racism and human bondage.

So are the statues of Confederate “heroes” that populate public property throughout the Deep South.

It’s good that governments are taking aim at these symbols. Indeed, many pundits — and I include myself in that gang — have gone overboard to cry out for the removal of flags and statues.

It’s important that we rid ourselves of these visible, tangible and identifiable symbols. They need not stare us in the face and remind us of the path we’ve taken as a nation.

The bigger issue, though, lies in what they represent. The racism. The belief that some of us are better than others merely because of the pigment of our skin.

We’ve had a lot of intense discussion about these issues in the past several days. A young white man walked into a black church, sat down next to black Christians and joined them in a Bible study. The young man then pulled out a gun and shot nine of his acquaintances to death. Dylann Roof has been accused of the crime and we’re learning more about the young man each day, about his hatred of African-Americans and the deep-seated racism he harbored deep within what passes for his soul.

Is he alone? Hardly.

How do we rid society of this kind of evil? That remains the 64 bazillion-dollar question today as we continue to grieve over the deaths of those people in Charleston, S.C.

Yes, the symbols must be taken down. The Confederate battle flag belongs in museums, as President Obama noted. Indeed, removing these symbols doesn’t mean we ignore the things for which they stand. It means we must redouble our vigilance against those who would do the kind of harm against fellow human beings that was done this past week in that Charleston church.

The campaign against hate must continue.

 

Confederacy debate picks up steam

This national discussion we’re having about the Confederacy, its symbols and its place in American history has energized a lot of Americans.

News came out today that Wal-Mart — a company headquartered in Bentonville, Ark. — is pulling its Confederate gear out of its stores.

I mention the hometown of Wal-Mart because it’s in Arkansas, one of the states comprising the Confederate States of America.

http://www.msn.com/en-us/money/companies/wal-mart-pulls-confederate-flag-products-in-wake-of-shooting/ar-AAbXYMU

The catalyst for this discussion, of course, was that terrible tragedy in Charleston, S.C., where a shooter vented his rage against black people by killing nine people in a church as he reportedly was studying the Bible with them.

Dylann Roof is accused of the crime. Roof, 21, is all but known to be a racist hater, wanting to launch a “race war” in the United States.

The Confederate States of America — and its symbol, the flag that for now flies on the statehouse grounds in South Carolina — committed a treasonous act in 1861 by seceding from the Union and then starting the Civil War with its bombardment of Fort Sumter in, of all places, Charleston Harbor.

The Confederacy long has symbolized treason. Over time it has symbolized hatred of some white people against black people.

Now we see a corporate giant taking its Confederate gear off its shelves.

Yes, the let the discussion continue and let it make clear the things for which the Confederacy stands.

 

Flag = hatred, racism, tragedy

dylann-roof1

Can there be any clearer understanding of why so many Americans despise the Confederate flag and what it symbolizes to them?

Dylann Roof is accused of killing nine black members of a Charleston, S.C., church. He shot them to death while studying Scripture with them in the church. The picture here shows the young holding the flag symbolizing the hatred he reportedly holds in what passes for his heart.

Southern pride? Southern heritage?

I suppose so, if you believe that the Confederate States of America was right to secede from the U.S.A., and then launch the Civil War, the bloodiest conflict in American history. And why did the CSA do that? Because it believed in that euphemistic “states rights” issue … which included allowing states to sanction the enslavement of human beings.

Dylann Roof’s fate has yet to be determined.

His past, as illustrated by this photograph discovered by his racist manifesto, includes this symbol of hate.

Attention turns to Confederate flag

Just as the U.S. Supreme Court ruled that Texas is able legally to deny issuing motor vehicle license plates depicting the Confederate flag, the issue of flying the flag in South Carolina has emerged to become a central discussion topic.

The Confederate flag flies in front of the state capitol in Columbia, S.C. But over on the Atlantic Coast, in Charleston, a young man this week opened fire in a predominantly black church, killing nine worshipers in a horrifying massacre.

Dylann Roof admitted to committing the crime today in court, so we can take away the “alleged” description of the person who did the terrible deed.

Why? The young man is a raving racist, according to those who know him.

Thus, we get back to the issue of the rebel flag. What does it represent? To many Americans, it symbolizes hatred. It flies at Ku Klux Klan rallies, where Americans proclaim their “pride” in a movement that enslaved other Americans.

http://www.theatlantic.com/politics/archive/2015/06/take-down-the-confederate-flag-now/396290/?utm_source=SFTwitter

The flag should come down. It shouldn’t fly on the South Carolina’s capitol grounds. It should be put away, never to be seen in public.

South Carolina Gov. Nikki Haley has it within her power to remove the flag. She should act.

Think about this, too: Charleston was where the Confederate States of America fired the first shots that ignited the Civil War. They bombarded Fort Sumter in Charleston harbor and thus began the bloodiest war in American history. Why? Because the Confederate states had seceded from the Union because they claimed that as individual states, they had the power to own slaves.

The flag symbolizes hatred, the kind of hatred that prompted Dylann Roof to attack people — in a place of worship.

Bring it down, Gov. Haley.

 

 

Honor end of Civil War by not honoring it

Think of the term “Civil War.” Is there a greater oxymoron in the English language than that?

War, by definition, is hardly “civil,” if you go by one definition explained in most dictionaries.

And yet, as R.G. Ratliffe notes in his latest Texas Monthly blog, Texas keeps resurrecting memories of the Civil War. He notes as well that the state is going commemorate a sesquicentennial on April 9, which is the 150th year since Confederate Gen. Robert E. Lee surrendered his Army of Northern Virginia to U.S. Army Gen. U.S. Grant at Appomattox, Va.

http://www.texasmonthly.com/burka-blog/civil-war-ended-150-years-ago-lets-move

So … let’s get over it, shall we?

The most notorious remembrance of the Civil War is the case that’s being considered by the U.S. Supreme Court to display the Stars and Bars on Texas license plates. The Sons of Confederate Veterans says the flag merely honors Southern heritage. Many of us think otherwise. It’s a symbol of bloody, gruesome conflict. It’s also a symbol, in many eyes, of slave ownership — which offends the millions of African-Americans, not to mention many more millions of whites, who live in Texas.

The upcoming sesquicentennial provides a good time for Texans to put this war behind us.

Texas was on the losing side of this conflict, which killed more than 600,000 Americans. Texas seceded from the Union and sought to join a new nation founded on the notion that “states’ rights” trumped federal law. Texans went to war against the United States of America, thus committing a serious act of treason against the nation.

Do we really want to keep reminding ourselves of this?

I hope not.

The Civil War is over. Done. History.

Let’s allow our children and grandchildren to study it in school, discuss it among themselves and with their teachers and parents. Let us cease reliving it.

'Selma' lays racism bare

“Selma” may be one of the more important films of the past decade.

It tells the story of Martin Luther King Jr.’s efforts to rally a march across the Edmund Pettus Bridge in Selma, Ala. It’s gripping in the extreme.

But my wife and I took the same feeling away from the film as we drove home this evening from the theater. It was the presence of the Confederate flags being waved by counter protesters who did and said some nasty things aimed at the marchers.

Proud sons and daughters of the Confederacy keep saying — with all earnestness — that their pride rests in their heritage and that it has nothing to do with race. They contend, for example, that slavery was not the reason the Confederate State of America seceded from the Union.

But those Confederate flags waving at the Edmund Pettus Bridge and in Montgomery, where the marchers ended their trek tell a different story — at least to my wife and me.

This enduring symbol of the Confederacy often is displayed by those objecting to African-Americans’ calls for equality. Why is that? How is it that the Stars and Bars has become such a symbol of groups that remain dead set against equality for all Americans based solely on the color of their skin?

We watched the film tonight with our son and his girlfriend. Our son said the film is “tough to watch,” but said it is “worth the time.” We all liked the film very much.

For me, the toughest elements to watch in the movie were the brutality inflicted by law enforcement on the marchers seeking to cross the bridge — and the sight of those Confederate flags waving amid the hideous insults being hurled at Americans who were demanding the right to vote.

Yes, indeed. “Selma” is an important piece of moviemaking.