Tag Archives: Charleston shooting

The young man has no name

The great columnist Kathleen Parker and South Carolina Gov. Nikki Hailey are correct.

The young man accused of shooting the Emanuel Nine to death has become a man with no name.

Here is a great column by Parker, in which she salutes Gov. Haley for her efforts to focus on healing her wounded state.

http://www.dallasnews.com/opinion/latest-columns/20150715-kathleen-parker-governor-focuses-on-healing-after-s.c.-church-shootings.ece

Part of that healing involves refusing to invoke the name of the individual who likely will be convicted of a heinous hate crime.

I believe I will join that effort by hereby refusing in future blog posts to avoid using the young man’s name.

 

Gov. Haley is working through her pain

haley

Gov. Nikki Haley, R-S.C., today ended a nationally televised interview with an extraordinary answer.

I think she has just emerged as perhaps my favorite Republican.

“Meet the Press” moderator Chuck Todd asked Gov. Haley how she felt about her probable rise in polling as a potential national candidate on a GOP presidential ticket. She called it “painful.”

She was on theĀ broadcast to talk about the striking of the Confederate battle flag that had flown over the South Carolina statehouse grounds since the 1960s in defiance of the Voting Rights Act. The flag came down and Haley has become a national figure as a result.

http://thehill.com/blogs/blog-briefing-room/news/247632-sc-governor-national-spotlight-is-painful

Mentioning the slaughter of African-Americans in the Charleston church, Haley said: “Nine people died. We have been dealing with nine funerals.”

ā€œThatā€™s what I want people talking about ā€“ the Emanuel nine and how they forever changed this country,ā€ Haley added.

Haley’s response to a question posed in good faith brought a visible response from Todd, who had asked the question. I don’t think he expected such an eloquent and graceful answer.

ā€œWeā€™ve already been moving in this direction,ā€ she said of the flag removal. “Weā€™re not the state that everybody thinks we are. ā€œWe didnā€™t have people getting out of hand ā€“ we had hugs,ā€ Haley said of the flagā€™s lowering.ā€œWe love our God, we love our country, we love our state and we love each other,ā€ Haley said of South Carolinaā€™s people.

Yes, she was thinking of those nine men and women, one of whom, Haley recalled, begged the shooter to stop the carnage. The gunman killed him anyway.

It was anĀ astonishing end to a grippingĀ interview.

Well said, Gov. Haley.

Flag becomes easy target … with good reason

confederate flag

A flag is coming down today. TV networks are going to cover the event live, such as they did when we launched men to the moon or when we held state funerals for a murdered president.

This is a big deal for an important reason.

The flag — which symbolizes the kind of bigotry that helped launch the Civil War — is an easily recognizable symbol. Its intent today, in many quarters, is to inspire fear and to terrorize Americans.

It has to come down and it has toĀ be placed in a museum, where adults can tell their children about what this flag means to so many millions of Americans.

The flag in question has flown on the state capitol grounds in Columbia, S.C., the state where just a few weeks ago nine African-Americans were slaughtered in a Charleston church. A young white man has been charged with murder; and that same young white man has been revealed to harbor hatred for African-Americans.

And yes, he’s displayed pictures of himself waving that Confederate battle flag.

You see the flag and any number of things come into your mind.

I see the flag as a symbol of oppression. That it would fly on public property — which is owned jointly by African-Americans and white Americans who see the flag as many of us do — is an insult in the extreme.

Moreover, the flag is different from many other Confederate symbols, such as statues.

There’s a statue at the west end of Ellwood Park here in Amarillo of a Confederate soldier. To be honest, I drove by it for years before I even knew what it represented. To this very day I cannot tell you who it represents, and I doubt most Amarillo residents even know the name of the individual depicted by that statue.

Should that artifact come down? I don’t believe its removal is as necessary as the removal of the flag from the statehouse grounds in South Carolina.

We know what the Confederate battle flag represents to many Americans.

And because it is so easily recognizable as what it is, then it needs to come down.

Today.

 

Strike the rebel flag in S.C.

South Carolina Gov. Nikki Haley has done what she had to do.

She signed a bill that brings down the Confederate battle flag that flew in front of the statehouse in Columbia, S.C.

Yes, it’s a mere symbol. However, it’s a powerful symbol … of hate, bigotry, tyranny and enslavement.

The South Carolina legislature debated the issue passionately, but decided ultimately to do what it had to do.

It needed to come down. The context, of course, is the horrifying massacre in that Charleston, S.C., church in which a gunman killed five African-American church members — including its pastor. A young man, Dylann Roof, has been accused of the crime and what we know about young Roof is that he is an avowed racist who waved the Confederate battle flag proudly as a demonstration of his intention to start what he called a “race war.”

http://www.msn.com/en-us/news/politics/south-carolinas-governor-signs-confederate-flag-removal-bill/ar-AAcLNgx

The flag is down and I’m glad about that.

However, one can take this campaign too far. I think it’s starting to veer into some tricky territory. TV Land has stopped showing “Dukes of Hazzard” reruns because the car that Bo and Luke Duke drove in the show had a battle flag emblem on its roof.

Now comes talk of removing Confederate military figures’ statues.

There is a certain historical significance in many of these monuments. These individuals were answering a call to duty. Yes, they were fighting to break up the Union. It’s good, though, to remind ourselves of our nation’s dark moments.

I have no problem with the battle flag coming down in places like South Carolina, where the Civil War started in 1861. The flag has become the emblemĀ of hate; you see it flown at Klan rallies. The Texas Department of Motor Vehicles banned the flag from appearing on license plates, and the Supreme Court upheld the state’s right to issue that prohibition.

The flag is a hateful symbol. But not all monuments dedicated to the Confederacy conjure upĀ the same level ofĀ intense loathing among so many Americans.

So, let’sĀ seek to dial backĀ the knee-jerk responses to other symbols that carry historic significance.

 

Down with the rebel flag … in most places

I totally understand the outcry and backlash against the Confederate battle flag in the wake of a recent massacre.

The flag has come to represent hatred, bigotry, bondage … all things of which the nation shouldn’t be proud. It has become the symbol of arguably the nation’s pre-eminent hate group, the Ku Klux Klan.

http://www.msn.com/en-us/sports/motorsports/nascar-fans-defend-display-confederate-flags-at-daytona/ar-AAcARfX

This weekend it became an attraction at a NASCAR race at Daytona Speedway, the Taj Mahal of the sport.

Racing fans flew the flag proudly, proclaiming it represents — to them, at least — Southern “heritage.”

Whatever. To many of us, it represents a lot of other things that have nothing to do with heritage.

But I’m wondering about why a certain television network, TV Land, has decided to discontinue showing “Dukes of Hazzard” reruns on its affiliate stations because it depicts a car driven by two redneck cousins that has a battle flag image painted on its roof.

If ever a show poked good-natured fun at some aspects of Southern culture, that TV show was at the top of the heap. Every one of the characters on that show was a caricature of sorts. The Duke boys, Uncle Jesse, Sheriff Roscoe P. Coltrane, all of ’em were intended to make fun.

I never recall anything remotely racist being depicted on that show.

Yes, the flag need not fly on the statehouse grounds in the very state where a racist murderer gunned down nine people with whom he was studying the Bible in Charleston, S.C. It need not be depicted on motor vehicle license plates, or should it fly on public property anywhere in this country.

But to target a light-hearted TV show?

I don’t get that one. Someone will have to explain that to me.

There’s a silver lining in this flag debate

Wait! I think I see a silver lining beginning to shine through as the nation continues this debate over the meaning of a flag.

Americans — all of us — finally might begin to understand the meaning of the Confederacy, why it was formed in the first place and why its place in history has to be put completely in its proper context.

http://www.theatlantic.com/politics/archive/2015/06/what-this-cruel-war-was-over/396482/

The debate has ignited in the wake of the Charleston, S.C., church massacre. South Carolina legislators have agreed “to debate” whether to take down the rebel flag that flies on the statehouse grounds in Columbia. Let ’em debate, then take the thing down.

But the broader issue must be to determine the Confederacy’s place in American history.

As Ta-Nehisi Coates writes in Atlantic magazine: “The Confederate flag is directly tied to the Confederate cause, and the Confederate cause was white supremacy. This claim is not the result of revisionism. It does not require reading between the lines. It is the plain meaning of the words of those who bore the Confederate flag across history. These words must never be forgotten. Over the next few months the word ā€œheritageā€ will be repeatedly invoked. It would be derelict to not examine the exact contents of that heritage.”

I’ll stipulate here, as if it needs stipulation, that I am not a Southerner by birth. I was born and reared in Oregon, way up yonder in Yankee territory. Oregon became a state on Feb. 14, 1859 and sent troops to battle to fight to preserve the Union. But for the past 31 years, my family and I have lived in Texas, which was one of those Confederate States of America, those states that committed the treasonous act of seceding from the Union and fighting tooth and nail to preserve something called euphemistically “states rights.”

It has been papered over by Confederate apologists ever since that the underlying reason for going to war in the first place was to keep black Americans subjugated. The individuals who governed these Dixie states wanted to maintain the right to flout federal law and that if state officials felt it was OK to allow slave ownership, then they would be willing to fight to the death to preserve that right.

They did. They lost that fight. Yet the justification for going to war remains central to this discussion of “Southern heritage.”

The article attached to this post lays out clearly the intentions of those who decided to go to war with the United States of America. Read the notations taken from that time and you’ll understand why this discussion is important to have and how the tragedy in Charleston has opened up this effort to remind us of why Americans went to war against fellow Americans.

The shooting has stopped but the battle endures. Those who keep insisting that the Civil War was about protecting state sovereignty are going to lose this one, too.

 

Symbols matter, but keep eye on big picture

confederate flag

The Confederate flag is a symbol of hatred, racism and human bondage.

So are the statues of Confederate “heroes” that populate public property throughout the Deep South.

It’s good that governments are taking aim at these symbols. Indeed, many pundits — and I include myself in that gang — have gone overboard to cry out for the removal of flags and statues.

It’s important that we rid ourselves of these visible, tangible and identifiable symbols. They need not stare us in the face and remind us of the path we’ve taken as a nation.

The bigger issue, though, lies in what they represent. The racism. The belief that some of us are better than others merely because of the pigment of our skin.

We’ve had a lot of intense discussion about these issues in the past several days. A young white man walked into a black church, sat down next to black Christians and joined them in a Bible study. The young man then pulled out a gun and shot nine of his acquaintances to death. Dylann Roof has been accused of the crime and we’re learning more about the young man each day, about his hatred of African-Americans and the deep-seated racism he harbored deep within what passes for his soul.

Is he alone? Hardly.

How do we rid society of this kind of evil? That remains the 64 bazillion-dollar question today as we continue to grieve over the deaths of those people in Charleston, S.C.

Yes, the symbols must be taken down. The Confederate battle flag belongs in museums, as President Obama noted. Indeed, removing these symbols doesn’t mean we ignore the things for which they stand. It means we must redouble our vigilance against those who would do the kind of harm against fellow human beings that was done this past week in that Charleston church.

The campaign against hate must continue.

 

‘N-word’ burns my ears, even when POTUS uses it

Barack Obama’s use of the “n-word” the other day in an interview made me cringe.

OK, he’s the president of the United States. He’s partly of African-American descent. The subject of his media interview was racism. So he’s entitled, I guess, to use the word.

http://thehill.com/homenews/administration/245793-obama-uses-n-word-to-provoke-talk-about-racism

But I hate the sound of the word. I hate seeing it written. I hate hearing it spoken. In the words of one of my sons, “It makes my ears bleed.”

The use of the word had become a staple of black comedians’ efforts at some sort of self-deprecation. They have felt it’s OK to use the word, drawing laughs in the belief of audience members that “It’s all right for them to use the word.”

Where I come from, it’s not all right for anyone to use a word intended as a racial slur.

That includes gang members who tag buildings with the word and who use it in casual conversation among themselves.

Rap artists have bastardized the word with crazy spellings meant for mispronunciation. It’s not the actual “n-word,” but you hear it said and you know what it means.

According to The Hill, Obama told an interviewer: ā€œRacism, we are not cured of it.Ā And itā€™s not just a matter of it not being polite to say n—– in public. Thatā€™s not the measure of whether racism still exists or not.ā€

The comments, of course, have come in the wake of that hideous massacre in Charleston and the intense debate it has launched — yet again — over whether racism still poisons our society.

Of course it does.

I get what the president says about the impolite use of the “n-word” and whether it can bring an end to the racist strains that infect so many of us today. Striking it from our vocabulary, though, is a start.

Confederacy debate picks up steam

This national discussion we’re having about the Confederacy, its symbols and its place in American history has energized a lot of Americans.

News came out today that Wal-Mart — a company headquartered in Bentonville, Ark. — is pulling its Confederate gear out of its stores.

I mention the hometown of Wal-Mart because it’s in Arkansas, one of the states comprising the Confederate States of America.

http://www.msn.com/en-us/money/companies/wal-mart-pulls-confederate-flag-products-in-wake-of-shooting/ar-AAbXYMU

The catalyst for this discussion, of course, was that terrible tragedy in Charleston, S.C., where a shooter vented his rage against black people by killing nine people in a church as he reportedly was studying the Bible with them.

Dylann Roof is accused of the crime. Roof, 21, is all but known to be a racist hater, wanting to launch a “race war” in the UnitedĀ States.

The Confederate States of America — and its symbol, the flag that for now flies on the statehouse grounds in South Carolina — committed a treasonous act in 1861 by seceding from the Union and then starting the Civil War with its bombardment of Fort Sumter in, of all places, Charleston Harbor.

The Confederacy long has symbolized treason. Over time it has symbolized hatred of some white people against black people.

Now we see a corporate giant taking its Confederate gear off its shelves.

Yes, the let the discussion continue and let it make clear the things for which the Confederacy stands.

 

Terrorism occurred in Charleston

I want to weigh in on the discussion of whether the Charleston, S.C., massacre was an act of terrorism.

Here goes: I believe it qualifies.

Dylann Roof is accused of murdering nine people after he spent an hour studying the Bible with them. He reached into a pocket, or something, pulled out a gun and started shooting.

http://www.politico.com/magazine/story/2015/06/the-killings-in-charleston-werent-terrorism-119233.html?hp=m1#.VYY_CVLbKt8

The victims never saw it coming. An act of terror? By my definition of the word, yes.

Yet we’re not calling it that. It’s a “hate crime.” Muslims who opened fire in Texas before they were killed were “terrorists.” A young white man in Charleston does the same thing and he’s called a “racist,” a “lunatic,” or a “mass murderer.”

You want mass murder? The 9/11 attacks certainly qualify. They, too, were carried out by terrorists.

I am growing weary of these word games.

The Charleston shooter was a terrorist, who committed a hate crime, who killed many people at once and thus, qualifies as a mass murderer.

Why not lump all these descriptions together?

We can stop playing semantic games with the language.